Sunday, July 8, 2012

Saving the World


Saving the World

by Randy Gage

I’m having a fantastic time working on my next book, Risky Is the New Safe. I’m exploring some fascinating topics, perhaps none more intriguing or controversial than selfishness as a virtue. This provides one of the most important lessons on success and prosperity you can ever learn. And it’s something them never taught you in Sunday school…


Your highest moral purpose must be your own success and happiness. 

If you see your main purpose in life as serving others, you have an extremely low opinion of yourself, don’t believe you are worthy, and will experience a tremendous amount of lack and limitation in your life. Not to mention you’re probably personally responsible for the founding of at least three Codependents Anonymous chapters!

Insanity is a lack of reason or good sense. We could certainly define it as unsoundness of mind rendering a person unfit to maintain a relationship or look after his or her own needs for emotional well-being and survival. People who spend their existence worrying solely about the needs of others and not themselves are not noble, benevolent, and spiritual. They are just crazy. To quote Melvin Udall, Jack Nicholson’s character from the movie, As Good As It Gets:

“Go sell crazy somewhere else; we’re all stocked up here.”

People who don’t look after their own needs first, really can’t help others in a healthy way. They can console them, participate in their drama, or enable their co-dependence, but they can’t offer them real, meaningful help.

Want to save the world? Great, it needs all the help it can get. Start by making sure your own needs are met first. Get the money thing out of the way. Get yourself in a position of strength – and you’ll be amazed how much good you can do!

- RG

Randy Gage's Blog

Wednesday, July 4, 2012

“I’m so sorry for your loss. I’m so glad you are alive.”

10 Real Ways You Can Help After a House Fire Suggestions from someone who lost her home to fire — and experienced the staggering generosity of community.

Wednesday, June 20, 2012

The Spirit of Gift

The Spirit of Gift
by Satish Kumar



We have learned much from the native Americans, the Australian Aboriginals, the indigenous people of India (adivasis) and the Bushmen of Africa. We have been guided by Jesus Christ, the Buddha, Mohammed and Mahavir. We have been inspired by Valmiki, Shakespeare, Tolstoy, Jane Austen and many other writers. We have benefited from the lives of Mahatma Gandhi, Mother Teresa and Martin Luther King. 
 
They were not motivated by fame, fortune or power.  Buddha claimed no copyright on his teachings, and Shakespeare received no royalty cheques. We have been enchanted by music, paintings, architecture and crafts of many cultures, from time immemorial. We have received a treasure house of traditions as a free gift. In return we offer our work, our creativity, our arts and crafts, our agriculture and architecture as gifts to society to present and future generations. 
 
When we are motivated by this spirit then work is not a burden. It is not a duty. It is not a responsibility. We are not even the doers of our work. Work flows through us and not from us. We do not own our intellect, our creativity, or our skills. We have received them as a gift and grace. We pass them on as a gift and grace; it is like a river which keeps flowing. All the tributaries make the river great. We are the tributaries adding to the great river of time and culture; the river of humanity. 
 
If tributaries stop flowing into the river, if they become individualistic and egotistical, if they put terms and conditions before they join the rivers, theywill dry and the rivers will dry too. To keep the rivers flowing all tributaries have to join in with joy and without conditions. In the same way, all individual arts, crafts and other creative activities make up the river of humanity. We need not hold back, we need not block the flow. This is unconditional union. This is the great principle of  'dana' (offering). This is how society and civilizations are replenished.
 
When we write a poem we make a gift. When we paint a picture or build a
beautiful house we make a gift. When we grow flowers and cook food we make a gift. When all these activities are performed as sacred acts, they nourish society. When we are unselfconscious, unacquisitive, and act without desire for recognition or reward, when our work emerges from a pure heart like that of a child, our actions become a gift.
 
--Satish Kumar, in You Are, Therefore I am